He thus became the first politician to articulate what would become known as the Two-nation theory—that Muslims are a distinct nation and thus deserve political independence from other regions and communities of India. Even as he rejected baal e jibraeil secularism and nationalism he would not elucidate or specify if his ideal Islamic state would be a theocracy, and criticised the "intellectual attitudes" of Islamic scholars (ulema) as having "reduced the Law of Islam practically to the state of immobility
The latter part of Iqbal's life
was concentrated on political activity. He travelled across Europe and West
Asia to garner political and financial support for the League. He reiterated
the ideas of his 1932 address, and, during the third Round Table Conference, he
opposed the Congress and proposals for transfer of power without considerable
autonomy or independence for Muslim provinces.
He would serve as president of
the Punjab Muslim League, and would deliver speeches and publish articles in an
attempt to rally Muslims across India as a single political entity. Iqbal
consistently criticised feudal classes in Punjab as well as Muslim politicians
opposed to the League. Many accounts of Iqbal's frustration toward Congress
leadership were also pivotal in providing a vision for the two-nation theory
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